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dc.contributor.authorCasullo, Maria Esperanza-
dc.contributor.authorColalongo, Rodolfo E.-
dc.date.accessioned2023-05-05T13:00:49Z-
dc.date.available2023-05-05T13:00:49Z-
dc.date.issued2022-
dc.identifier.citationCasullo, M. E., & Colalongo, R. E. (2022). The populist body in the age of social media: A comparative study of populist and non-populist representation. Thesis Eleven, 173(1), 62–81es_ES
dc.identifier.issn0725-5136es_ES
dc.identifier.issn1461-7455es_ES
dc.identifier.urihttp://rid.unrn.edu.ar/handle/20.500.12049/10129-
dc.description.abstractPopulist representation is the process by which a body or set of bodies become the signifier of a powerful act of political transgression of the social order. We call this specific type of representative linkage ‘synecdochal representation’. In it, the leader’s body performs three key functions: it mirrors certain popular traits that are characterized as ‘low’, it displays marks of exceptionality, and it appropriates symbols of institutional power. These tasks are performed through particular ways of acting, dressing, talking, eating, and the like, in public. Social media has become a key locus for bodily self-presentation because it is used to create the appearance of intimacy and spontaneity through the distribution of ‘candid’ pictures and videos. This paper will analyze how the self-presentation of populist and non-populist leaders are established through Twitter, what images they choose to disseminate, and how they are re-signified by the audience. To do so, we will focus on the two Latin American politicians: Cristina Fernández (with a populist style) and Mauricio Macri (with a technocratic one).es_ES
dc.format.extentp. 62-81es_ES
dc.language.isoenes_ES
dc.publisherSAGEes_ES
dc.relation.urihttps://journals.sagepub.com/home/THEes_ES
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/-
dc.titleThe Populist Body in the Age of Social Media: A Comparative Study of Populist and Non-Populist Representationes_ES
dc.typeArticuloes_ES
dc.rights.licenseCreative Commons Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-ND 4.0)-
dc.description.filiationCasullo, María Esperanza. Universidad Nacional de Río Negro. Río Negro; Argentina.es_ES
dc.description.filiationColalongo, Rodolfo E. Universidad Externado de Colombia, Facultad de Finanzas, Gobierno y Relaciones Internacionales. Colombiaes_ES
dc.subject.keywordpopulismoes_ES
dc.subject.keywordsocial mediaes_ES
dc.subject.keywordcuerpoes_ES
dc.type.versioninfo:eu-repo/semantics/acceptedVersiones_ES
dc.subject.materiaCiencias Socialeses_ES
dc.origin.lugarDesarrolloUniversidad Nacional de Río Negroes_ES
dc.relation.journalissue173 (1)es_ES
dc.description.reviewtruees_ES
dc.description.resumenPopulist representation is the process by which a body or set of bodies become the signifier of a powerful act of political transgression of the social order. We call this specific type of representative linkage ‘synecdochal representation’. In it, the leader’s body performs three key functions: it mirrors certain popular traits that are characterized as ‘low’, it displays marks of exceptionality, and it appropriates symbols of institutional power. These tasks are performed through particular ways of acting, dressing, talking, eating, and the like, in public. Social media has become a key locus for bodily self-presentation because it is used to create the appearance of intimacy and spontaneity through the distribution of ‘candid’ pictures and videos. This paper will analyze how the self-presentation of populist and non-populist leaders are established through Twitter, what images they choose to disseminate, and how they are re-signified by the audience. To do so, we will focus on the two Latin American politicians: Cristina Fernández (with a populist style) and Mauricio Macri (with a technocratic one).es_ES
dc.identifier.doihttps://doi.org/10.1177/07255136221139913-
dc.relation.journalTitleThesis Elevenes_ES
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